Page:Sushruta Samhita Vol 3.djvu/129

a (full-blown) blue lotus flower, as well as one part each of (dead) copper, gold and silver should be taken together and placed inside an earthen crucible. It should then be burnt by being covered with the burning charcoal of catechu or Aśmantaka wood, or in the fire of dried cakes of cow-dung and blown (with a blow-pipe till they would glow with a blood-red effulgence) after which the expressed juice (Rasa) of cow-dung, cow's urine, milk-curd, clarified butter, honey, oil, urine, lard, marrow, infusion of the drugs of the Saruagandhá group, grape-juice, sugarcane-juice, the expressed juice of Triphalá and the completely cooled decoctions of the drugs of the Sárivádi and the Utpaládi groups, should be separately sprinkled over it in succession alternately each time with the heating thereof, (or to put it more explicitly, the crucible should be taken down after being heated and then one of these draughts should be sprinkled over its contents and then again heated and again sprinkled over with another draught, and so on). After that, the preparation should be kept suspended in the air for a week, so as to be fully washed by the rains. The compound should then be dried, pounded and mixed together with proportionate parts (quarter part) of powdered pearls, crystals, corals and Kálanu-sárivâ. The compound thus prepared is a very good 'Anjana and should be kept in a pure vessel made of ivory, crystal, Vaidurya, Śamkha (conch-shell), stone, gold or silver or of Asana wood. It should then be purified (lit. worshipped) in the manner of the purification of the Sahasra-Páka-Taila described before. It may then be prescribed even for a king. Applied along the eye-lids as a collyrium, it enables a king to become favourite with his subjects and to continue invincible to the last day of his life free from ocular affections. 45.