Fasting should be continued as long as the least quantity of the deranged Dosha or Doshas would remain intact in the organism, and light food should then be given with discretion after the Doshas have been fully assimilated in (to) the sysmtem. 41.
Prohibition of Fasting:— Fasting is prohibited in a case of fever due to a wasting process in the body or incidental to the action of the deranged bodily Váyu or appearing in consequence of any serious state of the mind (e. g. lust, anger, grief, etc,) as well as in cases in which fasting has been forbidden as in the chapter on Divi-vrana (Chapter I, 25 — Chikitsá-sthána). 42.
Effect of Fasting:— Fasting in the case of a patient in whom the bodily Doshas have been deranged and of whom the digestive fire has become dull, lead to an assimilation of the deranged Doshas and kindles the digestive fire, produces remission of fever, lightness of the body and relish for food. 43.
Satisfactory and excessive fasting: — Easy and natural passing of Váyu and stool and urine, intolerable keenness of thirst and appetite, lightness of the body, sprightly, action of the mind and the sense-organs and a weakness of the body are the results which spring from Satifactory fasting; while such symptoms as loss of strength, thirst, dryness (of the mouth), insomnia, vertigo, doziness, fatigue and such other supervening symptoms (as difficult breathing, cough, fever, hie-cup) mark an excessive fasting. 44—45.
Tepid water: —Tepid (boiled) water is appetising and it tends to disintegrate the accumulation of Kapha and restores the deranged bodily Pitta and
