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him by instruction to co-operate by his own will and endeavor with the laws of regeneration; one man cannot repent of sin for another; he can only help him to see the sin in the light of its consequences, and the Lord's will with respect to it. But one may surround another with a sphere of intelligent desire for his repentance, reformation and regeneration, while leading him in freedom; one may exert such powers of will and of thought upon another as will counteract his bondage to disorderly conditions, his ignorance or fantasy, and restore him to freedom to exert his will and think sanely; much more then, surely, may one by the sum of his influence exerted upon the imagination, hopes, intelligence and ambitions of the sick person, labor to induce a "sound mind in a sound body," which is itself the very fundamental condition of that freedom and rationality which is the primary object of divine care. The great obstacles to progress in this humane work are ignorance of the nature and laws of the mind on all hands; and, on the part of many well-meaning aspirants to mind-cure, ignorance of the body and its laws; while on the part of professional physicians, whose knowledge of