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SYMBOLISM, ITS MEANING AND EFFECT

which we perceive. These qualities are thus relational between the perceiving subject and the perceived things. They can be thus isolated only by abstracting them from their implication in the scheme of spatial relatedness of the perceived things to each other and to the perceiving subject. This relatedness of spatial extension is a complete scheme, impartial between the observer and the perceived things. It is the scheme of the morphology of the complex organisms forming the community of the contemporary world. The way in which each actual physical organism enters into the make-up of its contemporaries has to conform to this scheme. Thus the sense-data, such as colours, etc., or bodily feelings, introduce the extended physical entities into our experience under perspectives provided by this spatial scheme. The spatial relations by themselves are generic abstractions, and the sense-data are generic abstractions. But the perspectives of the sense-data provided by the spatial relations are the specific relations whereby the external contemporary things are to this extent part of our experience. These contemporary organisms, thus introduced as ‘objects’ into experience, include the various organs of our body, and the sense-data are then called bodily