hended world. Universality of truth arises from the universality of relativity, whereby every particular actual thing lays upon the universe the obligation of conforming to it. Thus in the analysis of particular fact universal truths are discoverable, those truths expressing this obligation. The given-ness of experience—that is to say, all its data alike, whether general truths or particular sensa or presupposed forms of synthesis—expresses the specific character of the temporal relation of that act of experience to the settled actuality of the universe which is the source of all conditions. The fallacy of ‘misplaced concreteness’ abstracts from time this specific character, and leaves time with the mere generic character of pure succession.
3. Direct Perception of Causal Efficacy.
The followers of Hume and the followers of Kant have thus their diverse, but allied, objections to the notion of any direct perception of causal efficacy, in the sense in which direct perception is antecedent to thought about it. Both schools find ‘causal efficacy’ to be the importation, into the data, of a way of thinking or judging about these data. One school calls it a habit of thought; the
