Returning from this digression upon Alexander's almost hysterical archaism, it should next be noticed that Plato includes the people of Elis in the censure which he passes upon the Bœotians. He accused the Eleans of adopting customs which permitted youths to gratify their lovers without further distinction of age, or quality, or opportunity. In like manner, Maximus Tyrius distinguishes between the customs of Crete and Elis: "While I find the laws of the Cretans excellent, I must condemn those of Elis for their license."[1] Elis,[2] like Megara, instituted a contest for beauty among youths; and it is significant that the Megarians were not uncommonly accused of Hybris, or wanton lust, by Greek writers. Both the Eleans and the Megarians may therefore reasonably be considered to have exceeded the Greek standard of taste in the amount of sensual indulgence which they openly acknowledged. In Ionia, and other regions of Hellas exposed to Oriental influences, Plato says that paiderastia was accounted a disgrace.[3] At the same time he couples with paiderastia, in this place, both addiction to gymnastic exercise and to philosophical studies, pointing out that despotism was always hostile to high thoughts and haughty customs. The meaning of the passage, therefore, seems to be that the true type of Greek love had no chance of unfolding itself freely on the shores of Asia Minor. Of paiderastic Malakia, or effeminacy, there is here no question, else Plato would probably have made Pausanias use other language.
XI.
Before proceeding to discuss the conditions under which paiderastia existed in Athens, it may be well to pause and to consider the tone adopted with regard to it by some of the earlier Greek poets. Much that is interesting on the subject of the true Hellenic Erôs can be gathered from Theognis, Solon, Pindar, Æschylus, and Sophocles; while the lyrics of Anacreon, Alcæus, Ibycus, and others of the same period illustrate the wanton and illiberal passion (Hybris) which tended to corrode and undermine the nobler feeling.
It is well known that Theognis and his friend Kurnus were
- ↑ Dissert., xxvi. 8.
- ↑ See Athen., xiii., 609, F. The prize was armour and the wreath of myrtle.
- ↑ Symp. 182, B. In the Laws, however, he mentions the Barbarians as corrupting Greek morality in this respect. We have here a further proof that it was the noble type of love which the Barbarians discouraged. For Malakia they had no dislike.
