Social feeling, moulded by religion, by legislation, by civility, and by the persistent antipathies of the majority regards sexual inversion with immitigable abhorrence. It does not distinguish between the categories I have indicated, but includes all species under the common condemnation of crime.
Meanwhile, of late years, we have come to perceive that the phenomena presented by sexual inversion, cannot be so roughly dealt with. Two great nations, the French and the Italian, by the "Code Napoleon" and the "Codice Penale" of 1889, remove these phenomena from the category of crime into that of immorality at worst. That is to say, they place the intercourse of males with males upon the same legal ground as the normal sexual relation. They punish violence, protect minors, and provide for the maintenance of public decency. Within these limitations, they recognise the right of adults to deal as they choose with their persons.
The new school of anthropologists and psychological physicians study sexual inversion partly on the lines of historical evolution, and partly from the point of view of disease. Mixing up atavism and heredity with nervous malady in the individual, they wish to substitute medical treatment for punishment, life-long sequestration in asylums for terms of imprisonment differing in duration according to the offence.
Neither society nor science entertains the notion that those instincts which the laws of France and Italy tolerate, under certain restrictions, can be simply natural in a certain percentage of male persons. Up to the present time the Urning has not been considered as a sport of nature in her attempt to differentiate the sexes.
