crime was not crime but nature in the earlier stages, and only appeared as crime under the conditions of advancing culture, its manifestation as a survival in certain individuals ought to be referred to nature, and cannot be relegated to the category of physical or mental disease. Savages are savages, but not lunatics or epileptics.
NOTE TO THE FOREGOING SECTION.
At the close of this enquiry into medical theories of sexual inversion, all of which assume that the phenomenon is morbid, it may not be superfluous to append the protest of an Urning against that solution of the problem. I translate it from the original document published by Krafft-Ebing (pp. 216-219). He says that the writer is "a man of high position in London"; but whether the communication was made in German or in English, does not appear.
"You have no conception what sustained and difficult struggles we all of us (the thoughtful and refined among us most of all) have to carry on, and how terribly we are forced to suffer under the false opinions which still prevail regarding us and our so-called immorality.
"Your view that, in most cases, the phenomenon in question has to be ascribed to congenital morbidity, offers perhaps the easiest way of overcoming popular prejudices, and awakening sympathy instead of horror and contempt for us poor 'afflicted' creatures.
"Still, while I believe that this view is the most favourable for us in the present state of things, I am
