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to it, with some sort of imperfect, unconscious bias. This is the reason, besides the ends of secrecy, of the invention of slang terms for different acts of profligacy committed by thieves, pickpockets, &c. The common names suggest associations of disgust in the minds of others, which those who live by them do not willingly recognise, and which they wish to sink in a technical phraseology. So there is a story of a fellow who, as he was writing down his confession of a murder, stopped to ask how the word murder was spelt; this, if true, was partly because his imagination was staggered by the recollection of the thing, and partly because he shrunk from the verbal admission of it. “Amen stuck in his throat!” The defence made by Eugene Aram of himself against a charge of murder, some years before, shows that he in imagination completely flung from himself the nominal crime imputed to him: he might, indeed, have staggered an old man with a blow, and buried his body in a cave, and lived ever since upon the money he found upon him, but there was “no malice in the case, none at all,” as Peachum says. The very coolness, subtlety, and circumspection of his defence (as masterly a legal document as there is upon record) prove that he