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ON THOUGHT AND ACTION.
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talk about or write a description of it when done. Words are universal, intelligible signs, but they are not the only real, existing things. Did not Julius Cæsar show himself as much of a man in conducting his campaigns as in composing his Commentaries? Or was the Retreat of the Ten Thousand under Xenophon, or his work of that name, the most consummate performance? Or would not Lovelace, supposing him to have existed and to have conceived and executed all his fine stratagems on the spur of the occasion, have been as clever a fellow as Richardson, who invented them in cold blood? If to conceive and describe an heroic character is the height of a literary ambition, we can hardly make it out that to be and to do all that the wit of man can feign is nothing. To use means to ends, to set causes in motion, to wield the machine of society, to subject the wills of others to your own, to manage abler men than yourself by means of that which is stronger in them than their wisdom, viz. their weakness and their folly, to calculate the resistance of ignorance and prejudice to your designs, and by obviating, to turn them to account, to foresee a long, obscure, and complicated train of events, of chances and openings of success, to unwind the web of others’ policy and weave your own out of it, to judge