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and in the enjoyment of which we promise ourselves infinite gratification. What has happened to us we think of no consequence: what is to happen to us, of the greatest. Why so? Simply because the one is still in our power, and the other not—because the efforts of the will to bring any object to pass or to prevent it strengthen our attachment or aversion to that object—because the pains and attention bestowed upon anything add to our interest in it—and because the habitual and earnest pursuit of any end redoubles the ardour of our expectations, and converts the speculative and indolent satisfaction we might otherwise feel in it into real passion. Our regrets, anxiety, and wishes are thrown away upon the past: but the insisting on the importance of the future is of the utmost use in aiding our resolutions, and stimulating our exertions. If the future were no more amenable to our wills than the past; if our precautions, our sanguine schemes, our hopes and fears were of as little avail in the one case as the other; if we could neither soften our minds to pleasure, nor steel our fortitude to the resistance of pain beforehand; if all objects drifted along by us like straws or pieces of wood in a river, the will being purely passive, and as little able to avert the future as to arrest the