tuary of the god who had afforded him this opportunity for displaying a power, till then quite unsuspected by himself, and again a wonder was vouchsafed to a Cæsar in whom imagination was not a prevailing element, and who probably was content with the religion of the State and his Sabine forefathers. A deity so wise as Serapis must be able to give him sound advice about his own interests. He gave orders that, during his visit, all persons should be excluded from the temple. He had entered and was absorbed in worship,—
"When he saw behind him one of the chief men of Egypt, named Basilides, whom he knew at the time to be detained by sickness at a considerable distance, as much as several days' journey from Alexandria. He inquired of the priests, whether Basilides had on this day entered the temple. He inquired of others whom he met whether he had been seen in the city. At length, sending some horsemen, he ascertained that at that very instant the man had been eighty miles distant. He then concluded that it was a divine apparition, and discovered an oracular force in the name of Basilides [son of a king]."
The unfavourable winds that detained him at Alexandria deprived Vespasian of the opportunity for presiding at the solemn and important ceremony of laying the foundation of the new Capitol. Its restoration was the first care of the senate as soon as peace was established in the city; for while the temple was a charred and shapeless ruin, the fortunes of the empire seemed to suffer an eclipse. For an account of the ceremonial observed we borrow—and English readers will be grateful to us for doing so—the words of Dean Merivale:—
