golden vine was found in the temple, some have thought that they worshipped Father Liber (Bacchus), the conqueror of the East, though their institutions do not by any means harmonise with the theory; for Liber established a festive and cheerful worship, while the Jewish religion is tasteless and mean."
Tacitus's credulity, or negligence in inquiry, as regards the religion of the Jews, did not extend to the creeds or ceremonies of other nations; on the contrary, he occasionally indulges himself and his readers also with digressions on the subject. The vision beheld by Vespasian in the temple of Serapis leads him to describe the nature of that popular deity, and the cause and manner of his introduction into Alexandria. He mentions with evident interest the visit of Germanicus to the oracle of the Clarian Apollo, and he acquainted himself with the process used in consultation. "No Pythoness," he says, with a glance at Delphi and other shrines, "represents the god at Claros, but a priest, chosen from certain families, especially a Milesian. This hierophant, after taking down the names and numbers of the inquirers, descends into an oracular cavern in which there is a sacred spring. He drinks of its water; and then, though often ignorant of letters and ungifted with poetic talent, he gives the Clarian divinity's answers in verse, of which the subject is the secret or imparted wishes of the consultors of the oracle." In a similar manner he records the visit of Titus, then travelling from Corinth to Syria, to the temple of the Paphian Venus in the island of Cyprus; and he thinks it not tedious to bestow a few words on the origin of the worship, the antiquity of the building, and the form
