1. WAR.
Clausewitz, in his work On War, defines war as "a continuation of state policy by other means; an act of violence committed to force the opponent to comply with our will." The civil code is incapable of furnishing full satisfaction to individuals in cases of outraged honor, and is obliged, under certain circumstances, to allow the injured party to obtain such satisfaction by immediate chastisement of the offender or by challenging him to a duel. In like manner there is no law which could afford nations complete satisfaction for affronts to their honor; and it is obvious that it would be as impossible to abolish war in the world, in the family of nations, as it would be to abolish dueling among the subjects of a state. The total abolition of dueling would produce the same results on the life of the individual that the cessation of wars would produce on the development of the national life of every state and on the intercourse of nations with one another. "Eternal peace," wrote Moltke on December 11th, 1880, to Professor Bluntschli, "is a dream, and not even a beautiful one; for war is a part of God's system in ruling the universe. In war, man develops the highest virtues; courage and unselfishness, devotion to duty and self-sacrifice even to death. Without war the world would stagnate in materialism." Treitschke ventured a similar opinion in 1869.[1] "Every nation, especially a refined and cultured one, is apt to lapse into effeminacy and selfishness during a protracted period of peace. The unlimited comfort enjoyed by
- ↑ Das konstitutionelle Königtum in Deutschland, in Historische und politische Aufsätze, New edition, II.
