which he begged she would preserve with great care, as a token of his love; they then bid each other farewell, with many vows of everlasting love and fidelity.
Imogen remained a solitary and dejected lady in her father's court, and Posthumus arrived at Rome, the place he had chosen for his banishment.
Posthumus fell into company at Rome with some gay young men of different nations, who were talking freely of ladies: each one praising the ladies of his own country, and his own mistress. Posthumus, who had ever his own dear lady in his mind, affirmed that his wife, the fair Imogen, was the most virtuous, wise, and constant lady in the world.
One of those gentlemen, whose name was Iachimo, being offended that a lady of Britain should be so praised above the Roman ladies, his country-women, provoked Posthumus by seeming to doubt the constancy of his so highly praised wife; and at length, after much altercation, Posthumus consented to a proposal of Iachimos's, that he (Iachimo) should go to Britain, and endeavour to gain the love of the married Imogen. They then laid a wager, that if Iachimo did not succeed in this wicked design, he was to forfeit a large sum of money; but if he could win Imogen's favour, and prevail upon her to give him the bracelet which Posthumus had so earnestly desired she would keep as a token of his love, then the wager was to terminate with Posthumus giving to Iachimo the ring, which was Imogen's love present when she parted with her husband. Such firm faith had Posthumus in the fidelity of Imogen, that he thought he ran no hazard in this trial of her honour.
Iachimo, on his arrival in Britain, gained admittance, and a courteous welcome from Imogen, as a friend of her husband; but when he began to make professions of love to her, she repulsed him with
