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“I have no knowledge whatsoever [of it],” and swore to him a solemn oath thereof, whereby he knew that she had no knowledge of the matter and that she was not at fault and said to her, “I will teach thee a device, wherewith thou mayst acquit thyself and thy face be whitened before the king.” “What is it?” asked she; and he answered, saying, “When the king calleth for thee and questioneth thee of this, say thou to him, ‘Yonder youth saw me in the privy-chamber and sent me a message, saying, “I will give thee a hundred jewels, to whose price money may not avail, so thou wilt suffer me to foregather with thee.” I laughed at him who bespoke me with these words and rebuffed him; but he sent again to me, saying, “An thou fall not in with my wishes, I will come one of the nights, drunken, and enter and lie down in the sleeping-chamber, and the king will see me and kill me; so wilt thou be put to shame and thy face will be blackened with him and thine honour abased.”’ Be this thy saying to the king, and I will presently go to him and repeat this to him.” Quoth the queen, “And I also will say thus.”
So the vizier returned to the king and said to him, “Verily, this youth hath merited grievous punishment, after abundance of bounty [bestowed on him], and it may not be that a bitter kernel should ever become sweet; but, as for the woman, I am certified that there is no fault in her.” Then he repeated to the king the story which he had taught the queen, which when Azadbekht heard, he rent his clothes and bade fetch the youth. So they brought him and stationed him before the king, who
