mind, and that the actual external world had little to do with them. Old Coppelius may have been repulsive enough, but his hatred of children was what really caused the abhorrence of your children towards him.
In your childish mind the frightful sandman in the nursed tale was naturally associated with old Coppelius, who, even if you had not believed in the sandman, would still have been a spectral monster, especially dangerous to children. The awful nightly occupation with your father, was no more than this, that both secretly made alchemical experiments, and with these your mother was constantly dissatisfied, since besides a great deal of money being uselessly wasted, your father's mind being filled with a fallacious desire after higher wisdom was alienated from his family—as they say, is always the case with such experimenalists. Your father no doubt, by some act of carelessness, occasioned his own death, of which Coppelius was completely guiltless. Would you believe it, that I yesterday asked our neighbour, the clever apothecary, whether such a sudden and fatal explosion was possible in such chemical experiments? "Certainly," he replied, and in his way told me at great length and very circumstantially how such an event might take place, uttering a number of strange-sounding names, which I am unable to recollect. Now, I know you will be angry with your Clara; you will say that her cold disposition is impenetrable to every ray of the mysterious, which often embraces man with invisible arms, that she only sees the varigated surface of the world, and has the delight of a silly child, at some gold-glittering fruit, which contains within it a deadly poison.
Ah! my dear Nathaniel! Do you not then believe that even in free, cheerful, careless minds, here may dwell the suspicion of some dread power, which endeavours to destroy us in our own selves? Forgive me, if I, a silly girl, presume in any manner to indicate, what I really think of such an internal struggle; I shall not find out the right words after all, and you will laugh at me, not because my thoughts are foolish, but because I set about so clumsily to express them.
If there is a dark power, which with such enmity and treachery lays a thread within us, by which it holds us fast, and draws us along a path of peril and destruction, which we should not otherwise have trod; if, I say, there is such a power, it must form itself within us, or from ourselves; indeed, become identical with ourselves, for it is only in this condition that we can believe in it, and grant it the room which it requires, to accomplish its secret work. Now, if we have a mind, which is sufficiently firm, sufficiently strengthened by cheerful life, always to recognise this strange hostile operation as such, and calmly to follow the path which belongs to our inclination and calling, then will the dark power fail in its attempt to gain a power, that shall be a reflection of ourselves. Lothaire adds that it is certain, that the dark physical power, if of our own accord, we have yielded ourselves up to it, often draws within us
