rashly accused and punished him for a crime of which he was innocent. Suddenly the whole village was destroyed by fire, and the people lost all their property, and were houseless. In their extremity they went to the temple of Kali, and humbly requested the goddess to inform them of the cause of the calamity which had thus unexpectedly come upon them. The goddess infused herself into the person of one of the villagers, and thus responded:—
“Know ye, unkind villagers, that ye have most unjustly scourged and imprisoned in our presence an innocent, charitable, and pious Brâhmiṇ. The old man died from the effects of the poison, which dropped from a serpent’s mouth on some rice at the foot of a tree when it was being devoured by a kite. Ye did not know of this; nevertheless ye have maltreated a good man without first making due inquiry as to his guilt or innocence. For this reason we visited your village with this calamity. Beware, and henceforward avoid such sins.”
So saying, Kali departed from the person through whom she had manifested herself.[1] Then the villagers
- ↑ It is a very common practice to dupe the ordinary people in this manner in Hindû temples. Some impostor will proclaim to the crowd that the spirit of a god, or goddess, is upon him, and utters whatever comes uppermost in his mind. He occasionally contrives to accomplish his private ends by such “revelations.” The ignorant are greatly misled by these impostors, and learned Hindûs condemn the practice as gross superstition.—T.
