born of the dancing-girls’ caste. The money she safely locked up in her room.
Now, the Brâhmiṇ, in consequence of his disappointment, was very angry with Chandralêkhâ, and, that no young and wealthy gentleman might visit her house, he spread reports that Chandralêkhâ was possessed of a demon (kuṭṭîchchâtti). So no one approached Chandralêkhâ’s house to win her love, and her mother was much vexed. Her great wish was that some respectable young man should secure her daughter’s affections, but the master’s rumours stood in the way. And thus a year passed, and the belief that a kuṭṭîchchâtti had possessed Chandralêkhâ gained firm ground.
After what seemed to these two to be a long period, a sage happened to visit Muttumôhanâ’s house, and she related to him all her daughter’s story. He listened and said:—
“Since the belief that a demon has taken possession of your daughter has taken firm hold of the citizens, it is but necessary now that she should perform (pûjâ) worship to the demon-king on the nieht of the new moon of this month in the cremation-ground. Let her do this and she will be all right, for then some worthy young man can secure her affections.”
So saying the sage went away, and his advice seemed to be reasonable to the mother. She very
