a preceptor to teach him the higher branches of philosophy, came up one after another before his mind. Dejected and weary, he cast his glance forward as far as it could reach. Was it a reality or only imagination? He saw before him a lonely cottage of leaves (parṇaśâlâ). To a lonely traveller even the appearance of shelter is welcome, so he followed up his vision till it became a reality, and an aged hoary Brâhmiṇ, full fourscore and more in years, welcomed our young philosopher.
“What has brought you here, my child, to this lonely forest thus alone?” spoke in a sweet voice the hoary lord of the cottage of leaves.
“A thirst for knowledge, so that I may acquire the mastery over the higher branches of philosophy,” was the reply of our young adventurer, whose name was Subrahmanya.
“Sit down my child,” said the old sage, much pleased that in this Kaliyuga, which is one long epoch of sin, there was at least one young lad who had forsaken his home for philosophy.
Having thus seen our hero safely relieved from falling a prey to the tigers and lions of the Danḍakâranya, let us enquire into the story of the old sage. In the good old days even of this Kaliyuga learned people, after fully enjoying the world, retired to the forests, with or without their wives, to pass the decline of life in solemn solitude and contempla-
