reserved to the son of a sage?” wept the true disciple of the sage.
“What have I to do with the matter? The fruits of acts in a former life must be undergone in the present life. But, remember, if you should reveal this news to any one your head will split into a thousand pieces.”
Having said this Brahmâ went away, leaving Subrahmanya extremely pained to hear that the son of a great sage was to have a hard life. He could not even open his lips on the subject, for if he did his head would be split. In sorrow he passed some days, when Jñânanidhi returned from his pilgrimage and was delighted to see his wife and the child doing well, and in the learned company of the old sage our young disciple forgot all his sorrow.
Three more years passed away in deep study, and again the old sage wanted to go on a pilgrimage to the sacred source of the Tuṅgâbhadrâ. Again was his wife expecting her confinement, and he had to leave her and his disciple behind with the usual temporary female assistance. Again, too, did Brahmâ come at the moment of birth, but found easy admittance as Subrahmanya had now become acquainted with him owing to the previous event. Again did Brahmâ take an oath from him not to communicate the fortunes of the second child, with the curse that if he broke his oath, his head would
