NOTES TO XIII.—THE FOURTH PART.
The Wonderful Mango-fruit.—A variety of this story occurs in the Persian “Tuti Nama” of Nakhshabi:—A Prince, who is very ill, sends a parrot of great sagacity to procure him some fruit of the Tree of Life. When at length the bird returns with the life-giving fruit, the Prince scruples to eat of it, upon which the parrot relates the legend of “Solomon and the Water of Immortality;” how that wise monarch declined to procure immunity from death, on consideration that he should thus survive all his friends and female favourites. The Prince, however, being suspicious regarding the fruit, sent some trusty messengers to “bring the first apple that fell from the Tree of Existence.” But it happened that a black snake had poisoned it by seizing it in its mouth and then letting it drop again. When the messengers returned with the fruit, the Prince tried the effect on a holy man, who instantly falls down dead. Upon seeing this, the Prince dooms the parrot to death; but the sagacious bird suggests that, before the Prince should execute him for treason, he should himself go to the Tree of Life and make another experiment with its fruit. The Prince does so, and, returning home, gives part of the fruit to an old woman, “who, from age and infirmity, had not stirred abroad for many years;” and, no sooner had she tasted it, than she was changed into a charming girl of eighteen. But more closely resembling our story is a version in a Canarese collection, entitled “Katha Manjari:”—A certain king had a magpie that flew one day to heaven with another magpie. From thence it took away some mango-seed, and, having returned, gave it to the king, saying:—
“If you cause this to be planted and grow, whoever eats of its fruit old age will forsake him and his youth be restored.”
The king was much pleased, and caused it to be planted in
