in finding food, and afford mutual protection by giving timely warning of the approach of a common enemy, and the gregarious instinct is thus of great advantage to the species; but no matter how powerful the impulse to flock might be, if there were no adequate means of communication, the different units would frequently fail to discover their neighbours. Here the specific cries and calls come into play, enabling them as they move about in search of food, or change their feeding grounds, or whilst they are on migration, to keep constantly in touch with one another; and hence one purpose that these call-notes serve is that of recognition. Moreover, they convey their meaning to individuals of other species and are acted upon, and are thus in every sense socially serviceable; but on the other hand, whilst there is much evidence to show that the song is of great individual value, there is none to show that it is in any like manner of direct advantage to the community.
If, then, there is in the call-notes an adequate means of communication and of recognition, why do I suggest that the song has also been evolved primarily for the purpose of recognition?
What, first of all, are the conditions in the life behaviour during the season of reproduction that make the intervention of the voice a consideration of such importance? The general result of our investigation might be summed up thus: we found that the male inherits a disposition to secure a territory, that at the proper season this disposition comes into functional
