with companions and found food plentiful; and when the impulse to live in society again asserts itself, it not only repeats its former experience but hands on the habit thus acquired to those of the next generation that happen to accompany it. Granting, however, that by successive increments in the distance traversed, traditional guidance may in time accomplish much, it cannot account for all the known facts, it cannot at any rate explain the fact that in some cases the inexperienced offspring finds its way to the food area without guidance. Something, therefore, is inherited. And my suggestion is this: That the gregarious instinct, the ancient origin of which we can infer from its manifestation in so many and diverse forms of life, supplies the material upon which evolution works; that variations of the initial impulse, at first sight and not in themselves of selection value, in so far as they coincide in direction with modifications of procedure due to experience or tradition, are preserved; and that, in the process of time, they are so accumulated as to form a specific congenital endowment determining a definite mode of behaviour.
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