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THE BANQUET
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which certain disciples of Paul, the tentmaker, pursue the most unfortunate of the apostles of Jesus; without realising that the kiss of Iscariot — prophesied by Jesus Himself — was necessary, according to their own doctrine, for the redemption of men, and that if Judas had not received the thirty pieces, the divine wisdom would have been impugned, Providence frustrated, its designs upset, and the world given over to evil, ignorance, and death.

Marcus. Divine wisdom foresaw that Judas, though he was not obliged to give the traitor's kiss, would give it, notwithstanding. It thus employed the sin of Iscariot as a stone in the marvellous edifice of the redemption.

Zenothemis. I spoke just now, Marcus, as though I believed that the redemption of men had been accomplished by Jesus crucified, because I know that such is the belief of the Christians, and I borrowed their opinion that I might the better show the mistake of those who believe in the eternal damnation of Judas. But, in reality, Jesus was, in my eyes, but the precursor of Basilides and Valentinus. As to the mystery of the redemption, I will tell you, my dear friends — if you are at all curious to hear it — how it was really accomplished on earth.

The guests made a sign of assent. Like the Athenian virgins with the baskets sacred to Ceres,