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THE AMERICAN JOURNAL OF SOCIOLOGY

was desirable at least to master the facts of the case before they spoke. In vain. Then I proposed subjects for essays, and offered prizes for verses. I discovered, to my amazement, that, among all the thousands of these young people, lads and girls, there was not discoverable the least rudimentary indication of any literary power whatever. In all other towns there are young people who nourish literary ambitions, with some measure of literary ability. How should there be any in this town, where there were no books, no papers, no journals, and, at that time, no free libraries ? "[1]

In the immigrant colonies which are now well established in every large city, foreign populations live in an isolation which is different from that of the population of East London, but in some respects more complete.

The difference is that each one of these little colonies has a more or less independent political and social organization of its own, and is the center of a more or less vigorous nationalist propaganda. For example, each one of these groups has one or more papers printed in its own language. In New York City there are 270 publications, most of them supported by the local population, printed in 23 different languages. In Chicago there are 19 daily papers published in 7 foreign languages with a combined daily circulation of 368,000 papers.

Under these conditions the social ritual and the moral order which these immigrants brought with them from their native countries have succeeded in maintaining themselves for a considerable time under the influences of the American environment. Social control, based on the home mores, breaks down, however, in the second generation.

We may express the relation of the city to this fact in general terms by saying that the effect of the urban environment is to intensify all effects of crisis.

"The term 'crisis' is not to be understood in a violent sense. It is involved in any disturbance of habit. There is a crisis in the boy's life when he leaves home. The emancipation of the negro and the immigration of the European peasant are group crises. Any strain or crisis involves three possible changes: greater fitness, reduced efficiency, or death. In biological terms, 'survival' means successful adjustment to crisis, accompanied typically by a modification of structure. In man it means mental stimulation and greater intelligence, or mental depression, in case of failure." [2]
  1. Walter Besant, East London, p. 13.
  2. William I. Thomas, "Race Psychology: Standpoint and Questionnaire with Particular Reference to the Immigrant and Negro," American Journal of Sociology, XVII (May, 1912), p. 736.