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boughs nicely spread, upon which the patient is carefully placed. He is then covered all over by an opossum cloak, with the exception of his face, which is left bare. Then all over the cloak earth is spread of a thickness capable of retaining the steam without weighing too heavily upon the patient. To attain the former and obviate the latter the finest earth that can be procured is used—that is, in the absence of sand, sand in all cases being preferred when obtainable. During the progress of the bath the perspiration exudes from the face in great globules, and the hair becomes quite wet from the same cause. A female attendant is seated by the side of the patient, and it is her duty to wipe off the perspiration as occasion requires, the napkin used for this purpose being a soft piece of the ever useful opossum skin.
When the banyal,[1] or wise man of the tribe, thinks that the patient has been baked enough he is removed from the pit, carefully and expeditiously rubbed dry, after which he is closely rolled up in cloaks and laid so that a breath of wind cannot reach him.
Although the aborigines are perfectly well aware of the vast benefit which patients suffering from many complaints derive from the use of these baths, it is but seldom that their efficacy is tested, simply because the preparation of them entails more labour than they care about expending, unless, indeed, in extreme cases, or when the patient is held in high estimation by the tribe; then, of course, no degree of trouble is deemed burdensome.
When the bleeding operation has not resulted as was expected and desired, and even the vapour bath has failed to
- ↑ Banyal: Doctor.
