expound the meaning of St. John, in the first epistle, chap. ii., where he saith, They came out from amongst us, but they were none of us. He knew from the beginning all them that should believe, and him also that should betray him, and said: And therefore, I say unto you, that none cometh unto me except it be given him of my Father. From that time many of the disciples parted from him: and were not those also called disciples, according to the words of the gospel? And yet, notwithstanding they were no true disciples, because they did not remain and continue in the word of the Son of God, according as it is said: If you remain in my word, you be my disciples; forasmuch, then, as they did not continue with Christ as his true disciples, so likewise are they not the true sons of God: although they seem so, unto him they are not so; unto whom it is known what they shall be, that is to say, of good, evil.' Thus much writeth St. Augustine. It is also evident that Judas could not be the true disciple of Christ, by means of his covetousness: for Christ himself said in the presence of Judas, as I suppose, 'Except a man forsake all that he hath, he cannot be my disciple.' Forasmuch then as Judas did not forsake all things, according to the Lord's will, and follow him, he was a thief, as it is said in John xii.; and a devil, John vi.; whereby it is evident by the word of the Lord, that Judas was not his true, but feigned disciple. Whereupon St. Augustine writing upon John, declaring how the sheep hear the voice of Christ, saith, 'What manner of hearers, think ye, his sheep were? Truly Judas heard him and was a wolf, yet followed he the shepherd; but being clothed in a sheep's skin, he lay in wait for the shepherd.'
Eighth article.The eighth article: 'The congregation of the predestinate, whether they be in the state of grace or no, according unto present justice, is the holy universal church; and therefore it is an article of faith, and it is the same church which hath neither wrinkle, nor spot in it, but is holy and undefiled, which the Son of God doth call his own.' Answer: The words of the book out of the which this article was drawn are these: The church is taken sometime for the congregation of the elect and faithful, and so is the article taken in the creed.'Thirdly, the church is understood and taken for the congregation and assembly of the faithful, whether they be in the state of grace, according to present justice, or not. And in this sort it is an article of our faith, of which St. Paul maketh mention in Ephesians v.: 'Christ so loved his church, that he delivered and offered himself for the same,' &c. I pray you then, is there any faithful man who doth doubt that the church doth not signify all the elect and predestinate, which we ought to believe to be the universal church, the glorious spouse of Jesus Christ, holy and without spot? Wherefore this article is an article of faith, which we ought firmly to believe according to our creed; 'I believe the holy catholic church:' and of this church do St. Augustine, St. Gregory, St. Jerome, and divers others make mention.
Ninth article. Peter never was head of the whole universal church.The ninth article: 'Peter never was, neither is the head of the holy universal church.' Answer: This article was drawn out of these words of my book. 'All men do agree in this point, that Peter had received of the Rock of the church (which is Christ), humility, poverty, steadfastness of faith, and consequently blessedness. Not as though the meaning of our Lord Jesus Christ was, when he said. Upon this Rock I will build my church, that he would build every militant church upon the person of Peter, for Christ should build his church upon the Rock which is Christ himself, from whence Peter received his steadfastness of faith, forasmuch as Jesus Christ is the only head and foundation of every church, and not Peter.'
Tenth article. The vicar of Christ, how he is to be taken.The tenth article: 'If he that is called the vicar of Jesus Christ, do follow Christ in his life, then he is his true vicar. But, if so be he do walk in contrary paths and ways, then is he the messenger of Antichrist, and the enemy and adversary of St. Peter, and of our Lord Jesus Christ, and also the vicar of Judas Iscariot.' I answer, the words of my book are these: 'If he who is called the vicar of St. Peter, walk in the ways of christian virtues aforesaid, we do believe verily that he is the true vicar, and true bishop of the church which he ruleth; but if he walk in contrary paths and ways, then is he the messenger of Antichrist, contrary both to St. Peter, and to our Lord Jesus Christ. And therefore St. Bernard, in his fourth book, did write in this sort unto pope Eugene: Thou delightest and walkest in great pride and arrogancy, being gorgeously and sumptuously arrayed; what fruit or profit do thy flock or sheep receive by thee? If I durst say it, these be rather the pastures and feedings
