commandments; for which, the meet minister appointed thereunto, ought not to cease from preaching, neither yet to fear damnation.'
Then they objected unto him, that he had said, that such kind of excommunications were rather blessings. How the pope's cursings are blessings.'Verily,' said John Huss, 'even so I do now say again, that every excommunication, by which a man is unjustly excommunicated, is unto him a blessing before God; according to that saying of the prophet, I will curse where you bless: and contrariwise. They shall curse, but thou, O Lord! shalt bless.' Then the cardinal of Florence, who had always a notary ready at his hand to write such things as he commanded him, said: 'The law is, that every excommunication, be it ever so unjust, ought to be feared.' 'It is true,' said John Huss, 'for I do remember eight causes, for which excommunication ought to be feared.' Then said the cardinal: 'Are there no more but eight?' 'It maybe,' said John Huss, 'that there be more.'
Twenty-fourth article.The twenty-fourth article: 'Every man who is admitted unto the ministry of the church, receiveth also by special commandment the office of a preacher, and ought to execute and fulfil that commandment, notwithstanding any excommunication pretended to the contrary.' Answer: my words are these: A minister once admitted is more bound to preach, than to do any other work of mercy, the pope's prohibition notwithstanding.'Forasmuch as it doth appear by that which is aforesaid, that whosoever cometh, or is admitted unto the ministry, receiveth also by especial commandment the office of preaching, he ought to fulfil that commandment, any excommunication to the contrary pretended notwithstanding. Also no Christian ought to doubt, but that a man sufficiently instructed in learning, is more bound to counsel and instruct the ignorant, to teach those who are in doubt, to chastise those who are unruly, and to remit and forgive those that do him injury, than to do any other works of mercy.' Forasmuch then as he that is rich and hath sufficient, is bound, under pain of damnation, to minister and give corporal and bodily alms, as appeareth Matt. xxv., how much more is he bound to do spiritual alms!
Twenty-fifth article.The twenty-fifth article: 'The ecclesiastical censures are antichristian, such as the clergy have invented for their own preferment, and for the bondage and servitude of the common people; whereby if the laity be not obedient unto the clergy at their will and pleasure, it doth multiply their covetousness, defend their malice, and prepare a way for Antichrist. Censures of the pope's church multiply the pope's covetousness.Whereby it is an evident sign and token, that such censures proceed from Antichrist; which censures in their processes they do call fulminations or lightnings, whereby the clergy do chiefly proceed against such as do manifest and open the wickedness of Antichrist, who thrust themselves into the office of the clergy.' These things are contained in the last chapter of his treatise of the church.—I answer, and I deny that it is in that form: but the matter thereof is largely handled in the twenty-third chapter. And in the examination of the audience, they have gathered certain clauses most contrary thereunto; which when they had read, the cardinal of Cambray renewed his old song, saying: 'Truly, these are much more grievous and offensive, than the articles which are gathered.'
Twenty-sixth article.The twenty-sixth article: 'There ought no interdict to be appointed unto the people, forasmuch as Christ the high bishop, neither for John Baptist, neither for any injury that was done unto him, did make any interdict.' My words are these: 'When I complained, that for one minister's sake, an interdict was given out, and thereby all good men ceased from the laud and praise of God. Christ interdicted none, but prayed for all.And Christ, the high bishop, notwithstanding that the prophet was taken and kept in prison, than whom there was no greater amongst the children of men, did not give out any curse or interdict, no not when Herod beheaded him; neither when he himself was spoiled, beaten, and blasphemed of the soldiers, Scribes, and Pharisees, did he then curse them, but prayed for them, and taught his disciples to do the same, as it appeareth in Matt. v. And Christ's first vicar, following the same doctrine and learning, saith [1 Pet. ii.], Hereunto are ye called: for Christ hath suffered for us, leaving us an example, that we should follow his footsteps, who, when he was cursed and evil spoken of, did not curse again. And St. Paul, following the same order and way, in Rom. xii., saith, Bless them that persecute you.' There were besides these, many other places of Scripture recited in that book; but they being omitted, these only were rehearsed, which did help or prevail to stir up or move the judges' minds.And these are the articles which are alleged out of John Huss's book, entituled, 'Of the Church.'
