were ten chosen out of the council, to go with the Bohemian ambassadors unto Prague.
It were too long here to declare what honour was done unto these ambassadors all the way in their journey, and especially when they came into Bohemia, by the citizens of Prague, when a great number of Bohemians were assembled at Prague at the day appointed, both of the clergy, nobility, and common people.
The coming of the legates to Prague.After the coming of those ambassadors, much contention began to rise between the parties. First began John Rochezanus, who speaking in the public person of the commonalty, laboured to commend and prefer the four verities of the Bohemians before propounded; charging also the prelates and priests, for their slanderous obtrectations and undeserved contumelies, wherewith they did infame the noble kingdom of Bohemia; complaining also that they would not receive those christian verities, left and allowed by their king Wenceslaus now departed. Wherefore he required them in the behalf of the whole nation, that they would leave off hereafter to oppress them in such sort, that they would restore to them again their Joseph's vesture; that is, the ornament of their good fame and name, whereof their brethren, their enemies, had spoiled them, &c.
To this Polomar maketh answer again, with a long and curious oration, exhorting them to peace and unity of the church, which if they would embrace, all other obstacles and impediments (said he) should be soon removed: promising also, that this their vesture of honour and flime should be amply restored again; and that afterwards, if there were any doubtful matters, they might and should be the better discussed.
But all this pleased not the Bohemians, unless they might first have a declaration of their four articles, which if they might obtain, they promised then to embrace peace and concord; which peace (said they) began first to be broken by themselves, in that the council of Constance, by their unjust condemnation, burned John Huss and Jerome of Prague, and also, by their cruel bulls and censures, raised up first excommunication, then war, against the whole kingdom of Bohemia.
Hereunto Polomar, reclaiming again, began to advance and magnify the honour and dignity of general councils. To conclude, as much as the said Polomar did extol the authority of the councils, so much did the answer of the Bohemians extenuate the same; saying, General councils may err, and have erred.That the later councils, which are not expressed in the law of God, have erred, and might err, not only in faith, but also in manners. For that which hath chanced to the green wood, may also chance unto the dry. But of others, the most strong pillars of the militant church, the apostles I mean, seem all to have erred, and the catholic faith to have remained three days sound and uncorrupt only in the Virgin Mary. No christian man, therefore, ought to be compelled to stand to the determination of the pope or the council, except it be in that which is plainly expressed in the law of God. For it is evident, that all the general councils which have been of long time, have reformed very few things as touching the faith, peace and manners of the church, but have always, both in their life and decrees, notoriously swerved, ami have not established themselves upon the
