And thus endeth the story, both of the council of Basil, and of the council of Florence; also, of the emperor Sigismund, and of the schism between pope Eugene and pope Felix, and also of the Bohemians; which Bohemians, notwithstanding all these troubles and tumults above-said, did right well, and were strong enough against all their enemies, till at length, through discord, partly between the two churches preachers of the old and new city of Prague, partly also through the discord of the messengers and captains taking sides one against the other, they made their enemies strong, and enfeebled themselves. Albeit afterwards, in process of time, they so defended the cause of their religion, not by sword, but by argument and disputation, that the bishop of Rome could never yet to this day remove the Taborites and city of Prague from the communion of both kinds, nor could ever cause them to keep the conditions, which, in the beginning of the council, were enjoined their priests to observe; as testifieth Cochleus:[1] with him also accordeth Antoninus, who saith, that the doctrine of the Bohemians (which he termeth by the name of Zizania), did take such deep root with them, and grew so fast, that afterwards, neither by fire nor sword, it could be extinguished.[2]
Concerning which Bohemians, briefly and in a general sum to recapitulate their whole acts and doings, here is to be noted: that they, in their own defence, and in the quarrel of John Huss and Jerome of Prague, provoked by their catholic adversaries to war, fighting under Zisca their captain, had eleven battles with the pope's side, and ever went away victors.[3] Moreover, in the History of Peucer it is testified that pope Martin V., sending for the bishop of Winchester, then cardinal, had levied three main armies, intending to overrun all the Bohemians; one army of the Saxons under the prince elector; the second of the Francones, under the marquis of Brandenburg; the third of Rhenates, Bavarians, and Switzers, under Octo, archbishop of Treves.[4] With these, Sigismund also, the emperor, and cardinal Julian, the pope's legate (who at last was slain in war, and being spoiled of all his attire, was left naked in the field), joined all their force; who, joining together five times (saith the story), with five sundry battles, assailed and invaded the Bohemians; Marvellous fear fallen upon the pope's army.at every such battle, five times the said adversaries, stricken and daunted with a sudden fear, ran away out of the field, leaving their tents with all their implements and furniture behind them, before any stroke was given;[5] Whereby it may appear that the holy angels of God do fight for them who embrace the sincere doctrine of Christ's gospel.
Thus the Bohemians, through the mighty protection of Almighty God, continued a long time invincible, during all the life of Zisca, and also of Procopius, till, at length, through discord growing between them and their captains Procopius and Mainardus, they were subdued unto their enemies.
Cruelty of Mainardus against the Bohemians.And here by the way is not to be omitted the wicked and cruel fact of Mainardus, who, after the death of Procopius, thinking to purge the realm of Bohemia of those chief and priincipal soldiers, who had been long expert and trained up in wars, found means for a
