privileges of men. If this be true, there is strictly no equality of political rights, any where, although there may be, and is, a nearer approach to an equality of civil rights.
By political rights we understand, the suffrage, eligibility to office, and a condition of things that admits of no distinction between men, unless on principles that are common to all. Thus, though a man is not qualified to vote until he has reached the age of twenty-one, the regulation does not effect political equality, since all are equally subjected to the rule, and all become electors on attaining the same age.
With an equality of civil rights, all men are equal before the law; all classes of the community being liable equally to taxation, military service, jury duties, and to the other impositions attendant on civilization, and no one being exempted from its control, except on general rules, which are dependent on the good of all, instead of the exemption's belonging to the immunities of individuals, estates, or families. An equality of civil rights may be briefly defined to be an absence of privileges.
The distinction between the equality of civil and of political rights is material, one implying mere equality before the administration of the law, the other, equality in the power to frame it.
An equality of civil rights is never absolute, but we are to understand by the term, such an equality only, as is compatible with general justice and the relations between the different members of families. Thus, women nowhere possess precisely the same rights as men, or men the same rights as women. The wife, usually, can neither sue nor be sued, while the husband, except in particular cases, is made liable to all legal claims on account of the wife. Minors are deprived of many of their civil rights, or, it would be better to
