This page has been proofread, but needs to be validated.
102
The Anabasis of Alexander.

routed by Alexander, and the Persian king perceived that this part of his army was severed from the rest, without any further delay he began to flee in his chariot along with the first, just as he was.[1] He was conveyed safely in the chariot as long as he met with level ground in his flight; but when he lighted upon ravines and other rough ground, he left the chariot there, divesting himself of his shield and Median mantle. He even left his bow in the chariot; and mounting a horse continued his flight. The night, which came on soon after, alone rescued him from being captured by Alexander;[2] for as long as there was daylight the latter kept up the pursuit at full speed. But when it began to grow dark and the ground before the feet became invisible, he turned back again to the camp, after capturing the chariot of Darius with the shield, the Median mantle, and the bow in it.[3] For his pursuit had


  1. Curtius (iii. 27) and Diodorus (xvii. 34) give a graphic description of a direct charge made by Alexander upon Darius, and a sanguinary conflict between Alexander's body-guard and the Persian nobles, in which the Great King's horses were wounded and became unmanageable, whereupon Darius got out, mounted a horse, and fled. We learn from Plutarch (Alex., 20) that Chares affirmed Alexander came into hand-to-hand conflict with Darius, and that he received a wound in the thigh from that king's sword. Plutarch says that Alexander wrote to Antipater that he had been wounded in the thigh with a dagger, but did not say by whom. He also wrote that nothing serious had resulted from the wound. The account of Arrian is far the most trustworthy. Callisthenes stated that Alexander made a direct attack upon Darius (Polybius, xii. 22). We know from Xenophon that the Persian kings were in the habit of occupying the centre, and that Cyrus directed Clearehus to make the attack against the person of his brother Artaxerxes at the battle of Cunaxa. Polybius seems to have been ignorant of this custom of the Persian kings when he wrote his criticism on the statement of Callisthenes.
  2. ἀφείλετο. On this word see Donaldson (New Cratylus, sect. 315). Cf. Aeschylus (Persae, 428); Thucydides (iv. 134); Xenophon (Hellenics, i. 2, 16).
  3. The victories of the Greeks and Macedonians over the Persians were materially aided by the pusillanimity of Xerxes and Darius. Compare the conduct of Xerxes at Salamis (Herodotus, viii. 97; Aeschylus, Persae, 465-470, with Mr. Paley's note) and that of Darius at Arbela (Arrian, iii. 14).