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172
The Anabasis of Alexander.

also he met with the Chaldaeans; and whatever they directed in regard to the religious rites of Babylon he performed, and in particular he offered sacrifice to Belus according to their instructions.[1] He then marched away to Susa[2]; and on the way he was met by the son of the viceroy of the Susians,[3] and a man bearing a letter from Philoxenus, whom he had despatched to Susa directly after the battle. In the letter Philoxenus had written that the Susians had surrendered their city to him, and that all the money was safe for Alexander. In twenty days the king arrived at Susa from Babylon; and entering the city he took possession of the money, which amounted to 50,000 talents, as well as the rest of the royal property.[4] Many other things were also captured


  1. The Chaldees appear in Hebrew under the name of Casdim, who seem to have originally dwelt in Carduchia, the northern part of Assyria. The Assyrians transported these rude mountaineers to the plains of Babylonia (Isa. xxiii. 13). The name of Casdim, or Chaldees, was applied to the inhabitants of Mesopotamia (Gen. xi. 28); the inhabitants of the Arabian desert in the vicinity of Edom (Job i. 17); those who dwelt near the river Chaboras (Ezek. i. 3; xi. 24); and the priestly caste who had settled at a very early period in Babylon, as we are informed by Diodorus and Eusebius. Herodotus says that these priests were dedicated to Belus. It is proved by inscriptions that the ancient language was retained as a learned and religious literature. This is probably what is meant in Daniel i. 4 by "the book and tongue of the Casdim." Cf. Diodorus (ii. 29-31); Ptolemy (v. 20, 3); and Cicero (De Divinatione, i. 1). See Fürst's Hebrew Lexicon, sub voce כֶּֽשֶֹד.
  2. In the Bible this city is called Shusban. Near it was the fortress of Shushan, called in our Bible the Palace (Neb. i. 2; Esth. ii. 8). Susa was situated on the Choaspes, a river remarkable for the excellence of its water, a fact referred to by Tibullus (iv. 1, 140) and by Milton (Paradise Reg., iii. 288). The name Shushan is derived from the Persian word for lily, which grew abundantly in the vicinity. The ruins of the palace mentioned in Esther i. have recently been explored, and were found to consist of an immense hall, the roof of which was supported by a central group of thirty-six pillars arranged in the form of a square. This was flanked by three porticoes, each containing two rows of six pillars. Cf. Strabo (xv. 7, 28).
  3. The name of the viceroy was Abulites (Curtius, v. 8).
  4. If these were Attic talents, the amount would be, equivalent to