which he had performed, but also because Dionysus was only a Theban, in no way related to Macedonians; and Heracles was an Argive, not at all related to them, except that Alexander deduced his descent from him. He added that the Macedonians might with greater justice gratify their king with divine honours, for there was no doubt about this, that when he departed from men they would honour him as a god. How much more just then would it be to worship him while alive, than after his death, when it would be no advantage to him to be honoured.
CHAPTER XI.
Callisthenes Opposes the Proposal to Honour Alexander by Prostration.
When Anaxarchus had uttered these remarks and others of a similar kind, those who were privy to the plan applauded his speech, and wished at once to begin the ceremony of prostration. Most of the Macedonians, however, were vexed[1] at the speech and kept silence. But Callisthenes interposed and said:— "Ο Anaxarchus, I openly declare that there is no honour which Alexander is unworthy to receive, provided that it is consistent with his being human; but men have made distinctions between those honours which are due to men, and those due to gods, in many ifferent ways, as for instance by the building of temples and by the erection of statues. Moreover for the gods sacred enclosures are selected, to them sacrifice is offered, and to them libations are made. Hymns also are composed in honour of the gods, and eulogies for men. But the greatest distinction is made by the custom of prostration. For it is the practice that men should be kissed by those who salute them[2]; but