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USE OF STONE IN RELIGIOUS CEREMONIES.
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had retreated before the Belgic invaders, and occupied the western and northern parts of the island, were no doubt in a more barbarous condition; but in no case in which they came in contact with their Roman invaders do they seem to have been unacquainted with the use of iron. Even the Caledonians,[1] in the time of Severus, who tattooed themselves with the figures of animals, and went nearly naked, carried a shield, a spear, and a sword, and wore iron collars and girdles; they however deemed these latter ornamental and an evidence of wealth, in the same way as other barbarians esteemed gold.

But though immediately before and after the Christian era the knowledge of the use of iron may have been general throughout Britain, and though probably an acquaintance with bronze, at all events in the southern part of the island, may probably date many centuries farther back, it by no means follows, as I cannot too often repeat, that the use of stone for various purposes to which it had previously been applied should suddenly have ceased on a superior material, in the shape of metal, becoming known. On the contrary, we know that the use of certain stone weapons was contemporary with the use of bronze daggers, and the probability is that in the poorer and more inaccessible parts of the country, stone continued in use for many ordinary purposes long after bronze, and possibly even iron, was known in the richer and more civilized districts.

Sir William Wilde informs us that in Ireland[2] "stone hammers, and not unfrequently stone anvils, have been employed by country smiths and tinkers in some of the remote country districts until a comparatively recent period." The same use of stone hammers and anvils for forging iron prevails among the Kaffirs[3] of the present day. In Iceland[4] also, perforated stone hammers are still in use for pounding dried fish, driving in stakes, for forging and other purposes; "knockin'-stones"[5] for making pot-barley, have till recently been in use in Scotland, if not still employed; and I have seen fruit-hawkers in the streets of London cracking Brazil nuts between two stones.

With some exceptions it is, therefore, nearly impossible to say whether an ancient object made of stone can be assigned with

  1. Herodian, lib. iii. c. 14.
  2. "Cat. of Stone Ant. in R. I. A. Mus.," p. 81.
  3. Wood's "Nat. Hist. of Man," i. p. 97.
  4. Klemm, "Allgemeine Culturwissenschaft," part i. p. 86. Proc. Soc. Ant. Scot., vol. x. 360.
  5. Mitchell's "Past in the Present," p. 10, 44. Proc. Soc. Ant. Scot., vol. xix. p. 385, xx. p. 146, xxiii. p. 16.