desired to have a picture of him always by her, and went to carry a linen cloth to a painter for that purpose. Jesus met her, and on hearing what she wished, took the cloth from her and imprinted the features of his face upon it. This cloth, she said, will cure your lord: I cannot sell it, but I will go with you to him.
Volusianus and Veronica returned to Rome, and Tiberius, when the likeness was to be brought to him, spread the path with silken cloths. He was instantly healed by looking at the likeness.
Pilate was arrested and brought before the emperor at Rome. Now he was wearing the seamless tunic of Jesus. When he came before the emperor, he, who had been raging against him before, became quite mild. He sent Pilate away and immediately his rage returned. This happened again. Then, either by divine inspiration or on the suggestion of some Christian, he had him stripped of the tunic, sent him back to prison, and shortly after sentenced him to die by the basest of deaths. On hearing this, Pilate killed himself with his own knife. Caesar had a millstone tied to his neck and threw him into the Tiber. The demons gathered in crowds, and storms disturbed the place so that all were in great fear. The corpse was taken out of the river and carried off to Vienne (via Gehennae) on the Rhone, with the same result. Thence it was taken to be buried in the territory of Lausanne; but disturbances continued there till the inhabitants dug it up and threw it into a well surrounded by mountains, where diabolical manifestations are still said to occur.
The last class of these legends is somewhat older. We have it in several forms in Latin and also in an old Anglo-Saxon version. It has something in common with the Death of Pilate, and it merges into the romances of the Destruction of Jerusalem which were very popular in the thirteenth and fourteenth centuries. The oldest form is that called the Healing of Tiberius (Cura sanitatis Tiberii), which goes back in manuscripts to the eighth century.
This runs as follows: Tiberius was sorely diseased. He heard from a Jew named Thomas of the miracles of Jesus, and sent a great officer, Volusianus, to bring him from Jerusalem. The voyage took a year and three months. Pilate and the Jews were much frightened. Pilate had to be persuaded by one of his soldiers that it was the crucified Jesus who was meant: the evidence for the resurrection was confirmed by Joseph of Arimathaea and others. Pilate, imprisoned meanwhile, was made to avow his guilt publicly.
A young man named Marcius now informed Volusian that a woman of Tyre, Veronica (who is also called Basilla, say some early copies), possessed the likeness of Jesus, who had cured her issue of blood three years before. Denying it at first, she at last
