sequently the history to which it alludes, must have been from the same quarter. Many of the constellations, says our author, are of Egyptian original. The zodiac, which Sir Isaac Newton supposed to relate to the Argonautic expedition, was, he asserts, an assemblage of Egyptian hieroglyphics.
After having enumerated all the particulars of their voyage, the different routes they are supposed to have taken, and the many inconsistencies with which the whole story abounds, Mr. Bryant proceeds to observe, that the mythology, as well as the rites of Greece, was borrowed from Egypt, and that it was founded upon ancient histories, which had been transmitted in hieroglyphical representations. These, by length of time, became obscure; and the sign was taken for the reality, and accordingly explained. Hence arose the fable about the bull of Europa, and the like. In all these is the same history under a different allegory and emblem. In the wanderings of Rhea, Isis, Astarte, Iona, and Demater, is figured out the separation of mankind by their families, and their journeying to their places of allotment. At the same time, the dispersion of one particular race of men, and their flight over the face of the earth, is principally described. Of this family were the persons, who preserved the chief memorials of the ark in the Gentile world. They represented it under different emblems, and called it Demater, Pyrrha, Selene, Meen, Argo, Argus, Archas, and Archaius,
