paralyzed. It is the silentium livoris described by Seneca. This malicious silence, which is technically known as ignoring, may for a long time interfere with the growth of reputation; if, as happens in the higher walks of learning, where a man's immediate audience is wholly composed of rival workers and professed students, who then form the channel of his fame, the greater public is obliged to use its suffrage without being able to examine the matter for itself. And if, in the end, that malicious silence is broken in upon by the voice of praise, it will be but seldom that this happens entirely apart from some ulterior aim, pursued by those who thus manipulate justice. For, as Goethe says in the West-Östlicher Divan, a man can get no recognition, either from many persons or from only one, unless it is to publish abroad the critic's own discernment:
Denn es ist kein Anerkenen,
Weder Vieler, noch des Einen,
Wenn es nicht am Tage fördert,
Wo man selbst was möchte scheinen.
The credit you allow to another man engaged in work similar to your own or akin to it, must at bottom be withdrawn from yourself; and you can praise him only at the expense of your own claims.
Accordingly, mankind is in itself not at all inclined to award praise and reputation; it is more disposed to blame and find fault, whereby it indirectly praises itself. If, notwithstanding this, praise is won from mankind, some extraneous motive must prevail. I am not here referring to the disgraceful way in which mutual friends will puff one another into a reputation;
