length than for its breadth. And, in general, it may be said that the possibility of a man's fame lasting a long time, stands in almost inverse ratio with the chance that it will be early in making its appearance; so that, as regards length of fame, the above order of precedence may be reversed. But, then, the poet and the composer will come in the end to stand on the same level as the philosopher; since, when once a work is committed to writing, it is possible to preserve it to all time. However, the first place still belongs by right to the philosopher, because of the much greater scarcity of good work in this sphere, and the high importance of it; and also because of the possibility it offers of an almost perfect translation into any language. Sometimes, indeed, it happens that a philosopher's fame outlives even his works themselves; as has happened with Thales, Empedocles, Heraclitus, Democritus, Parmenides, Epicurus and many others.
My remarks are, as I have said, confined to achievements that are not of any material use. Work that serves some practical end, or ministers directly to some pleasure of the senses, will never have any difficulty in being duly appreciated. No first-rate pastry-cook could long remain obscure in any town, to say nothing of having to appeal to posterity.
Under fame of rapid growth is also to be reckoned fame of a false and artificial kind; where, for instance, a book is worked into a reputation by means of unjust praise, the help of friends, corrupt criticism, prompting from above and collusion from below. All this tells upon the multitude, which is rightly presumed to have no power of judging for itself.
