Page:The Atlantic Monthly, Volume 17.djvu/259

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1866.]
Reviews and Literary Notices.
251

fleeting phenomenal discords among men, upon which our existing civilization proceeds, claim no longer an absolute, but only a relative Divine sanction, a sanction in relation to the interests of human society exclusively, what remains for society to do but to organize itself afresh upon an eternal basis, that is, upon the acknowledgment of a force in man infinitely transcending his moral force, because it forever unites instead of disjoining him with God, being the force of spontaneous or productive action?

An Address on the Limits of Education, read before the Massachusetts Institute of Technology, November 16th, 1865. By Jacob Bigelow, M. D. Boston: E. P. Dutton & Co.

Dr. Bigelow has had the honor of naturalizing, if not of inventing, the name of the Institute before which he delivered this address. His work on the Elements of Technology was the first in which this name appeared, at least in recent times. It designates that class of sciences which bear on art,—sciences of practical application. Dr. Bigelow, in this address, places himself emphatically with those who believe that mental discipline can be obtained as well by useful as by useless studies, and who think it a waste of time "to spend five years of the most susceptible part of life in acquiring a minute familiarity with tongues which are daily becoming more obsolete." We welcome this address as an important ally for those who desire that our schools and colleges shall not insist that every young man wishing for their advantages shall devote one half of his time to the details of Greek and Latin Grammar and Prosody. Dr. Bigelow is no rash reformer, no youthful enthusiast, no reckless radical. He has the confidence of the whole community for his science, scholarship, and ripe judgment. When, therefore, a man of his character and position, without passion or prejudice, publishes the conclusions which this address contains, we may hope that a change is at hand in the course of study now pursued in our colleges and universities, and in the schools which prepare for them. Dr. Bigelow does not desire Latin or Greek to be excluded from the college course; but he thinks that "under the name of classical literature they premise and afterward carry on a cumbrous burden of dead languages, kept alive through the dark ages, and now stereotyped in England, by the persistent conservatism of a privileged order." He thinks that the mind might be disciplined and trained quite as well and more cheaply by other studies than that of the Greek language. He is of opinion, that, if Greek should once cease to be made a requisite in our universities, though it would be studied still by a certain class, it would never be adopted again as an indispensable academic study.

In all this we quite agree with him. Thus far, almost everything else has been subordinated in our college course to the study of Greek and Latin. At least one half of the time of a young man desiring a liberal education, from twelve to twenty years of age, is given up to Greek and Latin. The other half is left for Mathematics, Geography, History, Geology, Chemistry, Natural History, Metaphysics, Ethics, Astronomy, and General Reading. Before entering college, his time must be almost wholly occupied with the study of Latin, Greek, and Mathematics. For he is required, in order to enter our principal university, to know Virgil, Cæsar, Cicero, Xenophon, three books of the Iliad, Arithmetic, Algebra, and Geometry, and to have the whole Latin and Greek Grammar at his tongue's end. He must also be able to write Latin, and to write Greek with the accents. But he need not know a word of American or Modern History (he must know the History of Greece and Rome),—not a word of any modern language or modern science,—nothing of Chemistry, Astronomy, Geology,—nothing of modern literature. Though he must be able to write Greek, he need not be able to write English. And so, after being obliged to spend the largest part of his time before entering college in learning Greek and Latin philology, is he then allowed to drop these studies and begin others? Not so. He is not even permitted to leave off Greek and Latin philology, in order to become acquainted with Greek and Latin literature, much less to become acquainted with any other. Nearly all the way through college he keeps on writing Greek and Latin exercises; and the result of it all is, that he not unfrequently becomes so disgusted with these languages that he forgets them as soon as he can, and on leaving college can hardly read with ease the simplest Greek or Latin book.

Such being, as is well known to all graduates of college, the present state of affairs,