her freshness and her song. If a young man must choose between play of muscle, swiftness of motion, the free air of the hills, and sitting in church to hear a sermon, he will often choose the former; and if he cannot enjoy these things without going in opposition to the best sense of the community, if they cannot be compassed without a certain consciousness of wrong-doing, they will lead to recklessness and lawlessness; for be compassed, they will.
But let the young men have Saturday afternoon for their boating and bowling and various pastimes, and they will be far more disposed to hear what the minister has to say on Sunday,—far more disposed, let us hope, to join in prayer and praise. One very obvious and practical consideration is, that many of them, probably the larger part, can spend on a single holiday all the holiday money they have to spend. So—there will be nothing for it but to stay at home on Sunday by force of the res angustæ domi. But, also, is it too much to believe, that, the half-day having given them that physical exercise, amusement, and change which they need, Sunday will find them the more ready to absorb and appropriate spiritual nourishment? that bodily and mental recreation will prepare them for religious recreation? I have said that sport is as natural and necessary as worship. But, on the other hand, worship is as natural as sport, Very few, I think, are the persons, young or old, in all of whose thoughts it may be said God is not. And if this natural, spontaneous turning to God were not interfered with by our pernicious modes of training and management, we should not become so fearfully alienated from Him. Play and work and worship would be animated by one spirit. Many surely there are who would be more likely to devote a part of their Sunday to the direct worship of God, and to a more intimate knowledge of His works and words, who would be more likely to come under the influence of the Bible and the pulpit, from having had opportunity first to free their lungs from the foul air, and their limbs from the lifelessness, which a long confinement to business had caused. At least let us not tempt any to make Sunday a day of fun and frolic, by giving them no other day for their fun and frolic. Provide things honest in the sight of all men.
Women can do much towards bringing about this holiday, and towards keeping it intact when it is once secured. Let every woman make a point of doing no shopping on Saturday afternoons. A very little forethought will prevent any inconvenience from the deprivation. If a tradesman chooses to keep his shop open on Saturdays, when others of the same kind are shut, let every woman take care not only not to enter it on that day, but on any day. And in order that the holiday may begin as promptly as the working-day, women should not put off their purchases till the last minute before closing. If the shops are to be shut at two o'clock, let no one enter them after one, except in case of emergency. If the clerks have to take down goods from their shelves, overhaul box and drawer, and unroll and unfold and derange till the time for closing arrives, an hour or an hour and a half of their holiday must be consumed in the work of putting the store in order. Let this last hour of the working-week be spent in arrangement, not in derangement. Be ashamed to ask a clerk to disturb a shelf which he has just set in Sunday order. Let the young men be ready, so that, when the clock strikes the hour of release, release may come.
Many of the shops are advertised to be closed on Saturday afternoons through the summer. But there are just as many hours to the day and just as many days to the week in winter as in summer; and the ice and snow and sleigh-bells of January are just as fascinating and as exhilarating and invigorating as the rivers and roses of June. Therefore it is to be hoped the half-holiday will not migrate with the birds, but remain and become a permanent national institution.
