father, child, and grandchild? The ring upon the finger is crusted thick with memories, and, looking at it, far more than in the present do you live in the past. Perhaps it is for this that we are so jealous of events: we fear to have our memories impinged upon by pain. The woman whose lover has deserted her mourns not the man she must despise, but the love that has dropped out of her past, proving hollow and worthless. But she to whom he remains faithful borrows perpetually store of old love to enrich the daily feast; she gilds and glorifies the blest to-day with the light of that love transfigured in the past. And so, in other shapes and experiences, it is with all of us indeed; since into this fairy-land all can fly for refuge, can pick again their roses and ignore their thorns, can
"Change
Torment with ease, and soonest recompense
Dole with delight,"
Nor is this living in the past entirely the voluntary affair of pleasure and of memory. In another and more spiritual way it masters us. Never quite losing the vitality that once it had, with an elastic springiness it constantly rebounds, and the deed of yesterday reacts upon the deed of to-day. There is something solemn in the thought that thus the blemish or the grace of a day that long ago disappeared passes on with awfully increasing undulations into the demesne of the everlasting. And though the Judge of all may not cast each deed of other days and weigh them in the balance for us or against, yet what those deeds have made us, that we shall stand before him when,
"'Mid the dark, a gleam
Of yet another morning breaks;
And, like the hand which ends a dream,
Death, with the might of his sunbeam,
Touches the flesh, and the soul awakes!"
Yesterday, in truth,—looking though it may like a shadow and the phantom of itself,—is the only substance that we possess, the one immutable fact. To-day is but the asymptote of to-morrow, that curve perpetually drawing near, but never reaching the straight line flying into infinity. To-morrow, the great future, belongs to the heaven where it tends. Were it otherwise, seeing the indestructible elements, and the two great central forces forever at their work, we might fancy ourselves, in one form or another, continual here on the round world. For when Laplace, through the acceleration of the moon, dropping her ten seconds a hundred years towards us, discovered the change in the earth's orbit,—swinging as it does from ellipse to circle and back again to ellipse, vibrating like a mighty pendulum, the "horologe of eternity" itself, with tremendous oscillations, through the depths of space,—he taught us that the earth endures; and so that the clay with which we are clothed still makes a part of the great revolution. Yet, since the future is no possession of our own, but a dole and pittance, we know that the earth does not endure for us, but that when we shall have submitted to the conditions of eternal spirit, yesterday, to-morrow, and to-day must alike have ceased to exist, must have vanished like illusions; for eternity can be no mere duration of time, but rather some state of being past all our power of cognition.
And though we are to inherit eternity, yet have authority now only over the period that we have passed, with what wealth then are the aged furnished! Sweet must it be to sit with folded hands and dream life over once again. How rich we are, how happy! How dear is the old hand in ours! Years have added up the sum of all the felicity that we have known together, and carried it over to to-day. Those that have left our arms and gone out into other homes are still our own; but little sunny heads besides cluster round the knees as once before they did. Not only have we age and wisdom, but youth and gayety as well. On what light and jocund scenes we look! on what deep and dearer bliss!
