material for the investigation of Babylonian thought will be available if, in a happy future, the interrupted excavations in the library of Nineveh should ever be completed, but as yet only a small portion of the contents has been recovered and in a greatly damaged condition. Even then our knowledge of the Babylonian religion would still be lacking in essential data, namely the traditionary lore of the temples: this it is which would throw light on the histories of the different cults.
In the following pages we have attempted to set forth the Babylonian conceptions of a future life, but it must be borne in mind that fragmentary material only is available for the purpose. When once the temple of Nergal at Kutha shall have been excavated much more will certainly be known regarding Babylonian eschatology than is the case at present. Nevertheless it is precisely this particular department of the religion that lends itself most easily to any attempt at systematic representation by us. The sacerdotal religion of Babylonia took little heed of the next world, presenting in this respect a marked contrast to Egyptian thought. The gods of Babylonian worship were, on the whole, gods of practical life, even Nergal of Kutha being in the first place a lord of the living. It was thus left to the imagination of the people to brood over
