Page:The Babylonian conception of heaven and hell - Jeremias (1902).djvu/49

of the Deluge, but concludes with the removal of the rescued couple to a distant land, at the mouth of the rivers, where they live as the gods. After this tale Sit-napishtim (i.e., "Germ of Life") promises Gilgamesh "the life that he strives after." He cast him into a sleep, with the help of his wife prepared for him enchanted food and treated him by seven magic processes. Then he caused his ferryman to take him to the enchanted fountain, where his boils were washed pure as snow, the sea carried away his leprous skin, and his whole body once more appeared sound and healthy. Before he returned there was revealed to him yet another particular secret, namely, that a magic plant grew on the island, the twigs of which gave secret power to men: whoever ate of it regained the strength of his youth. Gilgamesh got possession of the magic plant and in his joy named it shebu-issakhir-amelu, i.e., "even when old a man becomes young again." Then Gilgamesh went back (by another route?) accompanied by the ferryman. Every twenty miles they chanted a dirge, every thirty miles they held a feast in honour of the dead. Whilst Gilgamesh was drawing water (for purposes of libation?) from a spring the magic plant slipped from his grasp and a serpent known as the "earth lion" seized it from him. In his terror at first he uttered a curse, then he sat down and wept, tears flowed