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to hear. Besides, what am I — what is any man among the living or among the dead — compared with the Question before us? It is this alone which I shall discuss, and I open the argument with that easy victory which is found in charity.
The Crime against Kansas stands forth in painful light. Search history, and you can not find its parallel. The slavetrade is bad; but even this enormity is petty, compared with that elaborate contrivance by which, in a Christian age and within the limits of a Republic, all forms of constitutional liberty were perverted; by which all the rights of human nature were violated, and the whole country was: held trembling on the edge of civil war; while all this large exuberance of wickedness, detestable in itself; becomes tenfold more detestable when its origin is traced to the madness for Slavery. The fatal partition between Freedom and Slavery, known as the Missouri Compromise; the subsequent overthrow of this partition, and the seizure of all by Slavery; the violation of plighted faith; the conspiracy to force Slavery at all hazards into Kansas; the successive invasions by which all security there was destroyed, and the electoral franchise itself was trodden down; the sacrilegious seizure of the very polls, and, through pretended forms of law, the imposition of a foreign legislature upon this Territory; the acts of this legislature, fortifying the Usurpation, and, among other things, establishing test-oaths, calculated to disfranchise actual settlers, friendly to Freedom, and securing the privileges of the citizen to actual strangers friendly to Slavery; the whole crowned by a statute — "the be-all and the end-all" of the whole Usurpation — through which Slavery was not only recognized on this beautiful soil, but made to bristle with a Code of Death such as the world has rarely seen; all these I have fully exposed on a former occasion. And yet the most important part of the argument was at that time left untouched; I mean that which is found in the Character of Slavery. This natural sequel, with the permission of the Senate, I propose now to supply.
Motive is to Crime as soul to body; and it is only when we comprehend the motive that we can truly comprehend the Crime. Here, the motive is found in Slavery and the rage for its extension. Therefore, by logical necessity, must Slavery be discussed; not indirectly, timidly, and sparingly, but directly, openly, and
