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he must work for his master, and not for himself. Alas! by such a fallacy, is a whole race pauperized! And yet this transaction is not without illustrative example. A solemn poet, whose verse has found wide favor, pictures a creature who,
With one hand put
A penny in the urn of poverty,
And with the other took a shilling out.
And a celebrated traveller through Russia, more than a generation ago, describes a kindred spirit, who, while on his knees before an altar of the Greek Church, devoutly told his beads with one hand, and with the other deliberately picked the pocket of a fellow-sinner by his side. Not admiring these instances, I can not cease to deplore a system which has much of both, while, under an affectation of charity, it sordidly takes from the slave all the fruits of his bitter sweat, and thus takes from him the mainspring to exertion. Tell me, sir, is not Slavery barbarous?
Such is Slavery in its five special elements of Barbarism, as recognized by law; first, assuming that man can hold_property in man; secondly, abrogating the relation of husband and wife; thirdly, abrogating the parental tie; fourthly, closing the gates of knowledge; and fifthly, appropriating the unpaid labor of another. Take away these elements, sometimes called “abuses," and Slavery will cease to exist, for it is these very “abuses" which constitute Slavery. Take away any one of them, and the abolition of Slavery begins. And when I present Slavery for judgment, I mean no slight evil, with regard to which there may be a reasonable difference of opinion, but I mean this five-fold embodiment of “abuse" — this ghastly quincunx of Barbarism — each particular of which, if considered separately, must be denounced at once with all the ardor of an honest soul, while the whole five-fold combination must awake a five-fold denunciation.
But this five-fold combination becomes still more hateful when its single motive is considered. The Senator from Mississippi [Mr. Davis] says that it is “but a form of civil government for those who are not fit to govern themselves." The Senator is mistaken. It is an outrage where five different pretensions all concur in one single object, looking only to the
