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it with pride, as Slave-masters with us regard Slavery, and it is said that those who have no swelling are laughed at and called "goose-necked."
With knowledge comes distrust and the modest consciousness of imperfection; but the pride of Barbarism has no such limitations. It dilates in the thin air of ignorance, and makes boasts. Surely, if these illustrations are not entirely inapplicable, then must we find in the boasts of Slave-masters new occasion to regret the influence of Slavery.
It is this same influence which renders Slave-masters insensible to those characters which are among the true glories of the Republic; which makes them forget that Jefferson, who wrote the Declaration of Independence, and Washington, who commanded its armies, were Abolitionists; which renders them insensible to the inspiring words of the one, and to the commanding example of the other. Of these great men, it is the praise" well-deserving perpetual mention, and only grudged by a malign influence, that reared amidst Slavery, they did not hesitate to condemn it. To the present debate, Jefferson, in repeated utterances, alive with the fire of genius and truth, has contributed the most important testimony for Freedom ever pronounced in this hemisphere, in words equal to the cause, and Washington, often quoted as a Slave-master, in the solemn dispositions of his last Will and Testament, has contributed an example which is beyond even the words of Jefferson. Do not, sir, call him a Slave-master, who entered into the presence of his Maker only as the Emancipator of his slaves. The difference between such men and the Slave-masters whom I expose to-day is so precise that it can not be mistaken. The first looked down upon Slavery; the second look up to Slavery. The first, recognizing its wrong, were at once liberated from its pernicious influences, while the latter, upholding it as right and "ennobling," mus naturally draw from it motives of conduct. The first, conscious of the character of Slavery, were not misled by it; the second, dwelling in unconsciousness of its true character, surrendered blindly to its barbarous tendencies, and, verifying the words of the poet,
"So perfect is their misery,
Not once perceive their foul disfigurement,
But boast themselves more comely than before."
