THE SECOND BOOK OF THE COURTIER
deemed to be the like. Because by nature everything seems to join willingly with its like. Therefore I think we ought to use great care in beginning these friendships, for he who knows one of two close friends, at once imagines the other to be of the same quality."
Then messer Pietro Bembo replied:
"I certainly think we ought to take great care to limit ourselves to friends of like mind with us, as you say, not only because of the gain or loss of reputation, but because there are to-day very few true friends to be found, nor do I believe that the world any longer contains a Pylades and Orestes, a Theseus and Pirithous, or a Scipio and Laelius.172 On the contrary, by some fatality it happens every day that two friends, who have lived in very cordial love for many years, yet in some way cheat each other at last, either through malice, or jealousy, or fickleness, or some other evil cause: and each gives the other the blame which perhaps both deserve.
"Therefore, since it has more than once happened to me to be deceived by him whom I most loved above every other person, and by whom I was sure I was loved,— I have sometimes thought to myself that it would be well for us never to trust anyone in the world, nor so to give ourselves up to any friend (however dear and loved he be) as to reveal all our thoughts to him, as we should to ourselves f^for there are so many dark corners and recesses in our minds that it is impossible for human wit to penetrate the deceptions they conceal. Hence I think it were well to love and serve one more than another according to merit and worth; yet never to be so sure of friendship's sweet enticement, that we at last have cause to rue our trust."
30.— Then messer Federico said:
"Verily the loss would be far greater than the gain, if human intercourse were to be deprived of that highest pitch of friendship which in my opinion gives us all the good our life has in it; and therefore I will in no wise admit that what you say is reasonable, nay rather I venture to assert, and for the clearest reasons, that without this perfect friendship men would be far unhappier than all other creatures. And if some profanely stain this sacred name of friendship, we ought not on that account to uproot it from our
