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THE THIRD BOOK OF THE COURTIER and courage (although death be manifest), that the senses are not clogged or frightened, but perform their office in speech and thought as if they were most quiet. We have seen and heard that great men are of this sort; likewise many women, who both in ancient and in modern times have displayed greatness of spirit and have wrought upon the world effects worthy of infinite praise, not less than men have done." 19 Then Frisio said: " These effects began when the first woman by her transgres- sion led others to transgress against God, and left the human race an heritage of death, sufferings, sorrows, and all the miseries and calamities that are felt in the world to-day." The Magnifico Giuliano replied: " Since you too are pleased to enter upon sacred things, do you not know that this transgression was repaired by a Woman, who brought us much greater gain than the other had done us injury, so that the guilt is called most fortunate which was atoned by such merits? But I do not now mean to tell you how inferior in dignity all human creatures are to our Lady the Virgin (in order not to mingle things divine with these light dis- cussions of ours) ; nor to recount how many women have, with infinite constancy, suffered themselves to be cruelly slain by tyrants for Christ's name, nor those who by learned disputation have confuted so many idolaters. And if you told me that this was a miracle and grace of the Holy Spirit, I say that no virtue merits more praise than that which is approved by the testi- mony of God. Many other women also, of whom there is less talk, you yourself can see, — especially by reading Saint Jerome, who celebrates certain ones of his time with such admiring praises as might well suffice for the saintliest man on earth.'" 20.—" Then consider how many others there have been, of whom no mention is made at all, because the poor creatures are kept shut up, without the lofty pride to seek the name of saint from the rabble, as many accursed hypocrites do to-day, who, — forgetful or rather regardless of Christ's teaching, which requires that when a man fasts he shall anoint his face in order that he may not seem to fast, and commands that prayers, alms, and other good works shall be done, not in the market-place nor in 188